\u2018\u2018K\u0131talar\u0131n kav\u015fa\u011f\u0131nda yer alan Azerbaycan devleti, y\u00fczy\u0131llar boyunca farkl\u0131 medeniyetlerin bir araya geldi\u011fi, k\u00fclt\u00fcrel \u00e7e\u015fitlilik ortam\u0131n\u0131n olu\u015ftu\u011fu, farkl\u0131 milliyet ve dinlerden insanlar\u0131n bar\u0131\u015f, anlay\u0131\u015f ve diyalog i\u00e7inde ya\u015fad\u0131\u011f\u0131 bir yer olmu\u015ftur. Bunun ba\u015fl\u0131ca nedeni, elveri\u015fli co\u011frafi ko\u015fullar\u0131, do\u011fal kaynaklar\u0131, bereketli ve ya\u015fama m\u00fcsait topraklar\u0131 ve en \u00f6nemlisi Azerbaycan halk\u0131n\u0131n samimiyeti, misafirperverli\u011fi ve kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 ortam\u0131nda ya\u015fama iste\u011fidir. T\u00fcm bu de\u011ferler antik \u00e7a\u011flardan g\u00fcn\u00fcm\u00fcze kadar geli\u015ferek \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fck dedi\u011fimiz \u00fclkemizde farkl\u0131 etnik kimliklere, k\u00fclt\u00fcrlere ve inan\u00e7lara ait insanlar\u0131n bir arada ya\u015famas\u0131n\u0131n m\u00fckemmel bir \u00f6rne\u011fini olu\u015fturmu\u015ftur. Bu s\u00fcre\u00e7te hi\u00e7 kimsenin milli-manevi asimilasyonla kar\u015f\u0131la\u015fmam\u0131\u015f olmas\u0131, aksine din ve milliyet-etnik aidiyet g\u00f6zetmeksizin herkesin mevcut k\u00fclt\u00fcrel zenginliklerden faydalanmas\u0131 Azerbaycan halk\u0131n\u0131n k\u00fclt\u00fcrel zenginlikleri korumaya e\u011filim olmas\u0131n\u0131n g\u00f6stergesidir.
Kadim bir devlet ge\u00e7mi\u015fine sahip Azerbaycan’da milli geleneklerin ayr\u0131lmaz bir par\u00e7as\u0131 olan \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fc\u011f\u00fcn de aile yap\u0131s\u0131ndan kamu y\u00f6netimine kadar \u00e7e\u015fitli alanlar\u0131 kapsayacak \u015fekilde geli\u015fti\u011fini ve daha m\u00fckemmel bir \u015fekil ald\u0131\u011f\u0131n\u0131 belirtmek gerekir.\u2019\u2019
Bu s\u00f6zleri Bak\u00fc Uluslararas\u0131 \u00c7ok k\u00fclt\u00fcrl\u00fcl\u00fck Merkezi Projeler B\u00f6l\u00fcm Ba\u015fkan\u0131 Abbas \u0130smay\u0131lov zengin tarihimizin farkl\u0131 d\u00f6nemlerinde \u00fclkemizin bir\u00e7ok uluslararas\u0131 k\u00fclt\u00fcr toplant\u0131lar\u0131na ev sahipli\u011fi yapt\u0131\u011f\u0131n\u0131, k\u00fclt\u00fcrel ve dinsel \u00e7e\u015fitlili\u011fin korunmas\u0131 y\u00f6n\u00fcnde \u00e7aba harcad\u0131\u011f\u0131n\u0131 s\u00f6yledi. \u0130smay\u0131lov bu nedenle, Azerbaycan’da dini ve manevi mirasa sayg\u0131n\u0131n, \u00e7e\u015fitli manevi geleneklerin ta\u015f\u0131y\u0131c\u0131lar\u0131 aras\u0131ndaki diyalo\u011fun te\u015fvik edilmesinin her zaman istenen d\u00fczeyde olmas\u0131n\u0131n ve evrensel ve ulusal de\u011ferlere \u00f6zel dikkat g\u00f6sterilmesi \u015fa\u015f\u0131rt\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 dile getirdi. Onun s\u00f6zlerine g\u00f6re, bug\u00fcn, devlet d\u00fczeyinde dini ve ulusal \u00e7e\u015fitlilik te\u015fvik edilmekte ve \u00fclkenin \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fck gelenekleri ulusal bir gurur kayna\u011f\u0131 olarak de\u011ferlendirilmektedir:
\u2018\u2018Evet, \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fc\u011f\u00fcn ve dinsel \u00e7e\u015fitlili\u011fe sayg\u0131n\u0131n bitti\u011fi yerde maalesef ter\u00f6rizm ve a\u015f\u0131r\u0131l\u0131k geli\u015fmeye ba\u015fl\u0131yor. Bu nedenle ter\u00f6rizm ve a\u015f\u0131r\u0131l\u0131k, modern d\u00fcnyaya y\u00f6nelik en ciddi tehditlerden biri haline geldi. Ter\u00f6r\u00fcn ne vatan\u0131, ne de milleti asla belli de\u011fildir. Her an, her co\u011frafyada kendini g\u00f6sterebilir. D\u00fcnya medyas\u0131na g\u00f6re, \u015fu anda d\u00fcnyada 169 sava\u015f ve \u00e7at\u0131\u015fma yata\u011f\u0131 var. Bu sava\u015f ve \u00e7at\u0131\u015fma yataklar\u0131nda masum insanlar sadece dini, ulusal veya \u0131rksal ba\u011fl\u0131l\u0131klar\u0131 nedeniyle \u00f6ld\u00fcr\u00fcl\u00fcyor. Yakla\u015f\u0131k otuz y\u0131ld\u0131r Azerbaycan da tek uluslu devlet olan Ermenistan taraf\u0131ndan tehdit ediliyor. D\u00fcnya kamuoyunun \u00e7a\u011fr\u0131lar\u0131na uymayarak yakla\u015f\u0131k 28 sene boyunca Ermeniler topraklar\u0131m\u0131z\u0131 i\u015fgal alt\u0131nda tuttular. Yaln\u0131z Muzaffer Ali Ba\u015f Komutan\u0131m\u0131z \u0130lham Aliyev\u2019in etraf\u0131nda kenetlenen halk\u0131m\u0131z din, dil, \u0131rk, k\u00fclt\u00fcrel farkl\u0131l\u0131\u011f\u0131 g\u00f6zetilmeksizin m\u00fccadele ettiler ve topraklar\u0131m\u0131z\u0131 i\u015fgalden kurtard\u0131lar. Ermeni toplumunun sald\u0131rganl\u0131\u011f\u0131 ve uluslararas\u0131 kamuoyunun olaylara sessiz kalmas\u0131 nedeniyle ba\u015f kald\u0131ran II Karaba\u011f Sava\u015f\u0131\u2019ndan sonra biz i\u015fgalden kurtar\u0131lan b\u00f6lgelerde yerle bir edilen k\u00fclt\u00fcrel ve manevi zenginliklerimizi g\u00f6rd\u00fck. Devletimiz ve milletimiz ku\u015fkusuz Karaba\u011f\u2019\u0131 cennete d\u00f6n\u00fc\u015ft\u00fcrecektir. Bunu bilyoruz ve \u015funu da iyi biliyoruz ki, k\u00fclt\u00fcr\u00fcm\u00fcze ve manevi de\u011ferlerimize de\u011fen zararlar\u0131 asla unutmayaca\u011f\u0131z.\u2019\u2019
Abbas \u0130smay\u0131lov Azerbaycan\u2019da \u015fimdiye kadar farkl\u0131 etnik ve dini kimliklerin aras\u0131nda her hangi bir ciddi \u00e7at\u0131\u015fmaya rastlanmas\u0131n\u0131n as\u0131l nedeninin devlet-din ili\u015fkilerinin d\u00fczenlenmesi, milli-dini ho\u015fg\u00f6r\u00fcn\u00fcn, bar\u0131\u015fsever, insani de\u011ferlerin korunmas\u0131 ve geli\u015ftirilmesi, dini radikalizm ve hurafelerle m\u00fccadelede ayd\u0131nlanman\u0131n g\u00fc\u00e7lendirilmesi oldu\u011funu s\u00f6yleyerek, bu hususlar\u0131n \u00fclkede \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fc\u011f\u00fcn korunmas\u0131nda b\u00fcy\u00fck \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131n\u0131 dile getirdi. Onun s\u00f6zlerine g\u00f6re, i\u015fte bu nedenlerden dolay\u0131 Azerbaycan\u2019\u0131n Ulusal Lideri Lider Haydar Aliyev, devlet-din ili\u015fkilerinin ve \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fck politikas\u0131n\u0131n d\u00fczenlenmesine \u00f6zel \u00f6nem vermi\u015ftir: \u2018\u2018Ulu \u00d6nder’in bu alandaki politikas\u0131n\u0131 ba\u015far\u0131yla s\u00fcrd\u00fcren Cumhurba\u015fkan\u0131 \u0130lham Aliyev, devlet-din ili\u015fkilerinin d\u00fczenlenmesine de en \u00fcst d\u00fczeyde \u00f6zen ve destek sa\u011flamaktad\u0131r. Cumhurba\u015fkan\u0131 \u0130lham Aliyev’in izledi\u011fi kararl\u0131 politika sonucunda \u00fclkemizde devlet-din ili\u015fkilerinin geli\u015fme dinamikleri her ge\u00e7en g\u00fcn artmakta ve \u015fimdiden t\u00fcm d\u00fcnyaya \u00f6rnek te\u015fkil edebilecek d\u00fczeye ula\u015fm\u0131\u015ft\u0131r.
Bunun nedeni, \u00fclkemizde milli ve manevi de\u011ferlerimizin tan\u0131t\u0131m\u0131n\u0131n ana y\u00f6n\u00fcn\u00fcn e\u011fitim olmas\u0131d\u0131r. \u00c7\u00fcnk\u00fc radikalizm ve a\u015f\u0131r\u0131c\u0131l\u0131kla m\u00fccadelede ayd\u0131nlanman\u0131n alternatifi yoktur. Milli ve manevi de\u011ferlerimizin ayr\u0131lmaz bir par\u00e7as\u0131 olan \u0130slami de\u011ferlerimizin korunmas\u0131nda ve bu de\u011ferlerin ger\u00e7ek \u00f6z\u00fcn\u00fcn gen\u00e7lere aktar\u0131lmas\u0131 i\u00e7in y\u00fcr\u00fct\u00fclen ayd\u0131nlanma \u00e7al\u0131\u015fmalar\u0131nda ayd\u0131nlar\u0131m\u0131z\u0131n \u00fczerine \u00f6nemli g\u00f6revler d\u00fc\u015fmektedir.\u2019\u2019<\/p>\n","protected":false},"excerpt":{"rendered":"
\u2018\u2018K\u0131talar\u0131n kav\u015fa\u011f\u0131nda yer alan Azerbaycan devleti, y\u00fczy\u0131llar boyunca farkl\u0131 medeniyetlerin bir araya geldi\u011fi, k\u00fclt\u00fcrel \u00e7e\u015fitlilik ortam\u0131n\u0131n olu\u015ftu\u011fu, farkl\u0131 milliyet ve dinlerden insanlar\u0131n bar\u0131\u015f, anlay\u0131\u015f ve diyalog i\u00e7inde ya\u015fad\u0131\u011f\u0131 bir yer olmu\u015ftur. Bunun ba\u015fl\u0131ca nedeni, elveri\u015fli co\u011frafi ko\u015fullar\u0131, do\u011fal kaynaklar\u0131, bereketli ve ya\u015fama m\u00fcsait topraklar\u0131 ve en \u00f6nemlisi Azerbaycan halk\u0131n\u0131n samimiyeti, misafirperverli\u011fi ve kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 ortam\u0131nda …<\/p>\n","protected":false},"author":2,"featured_media":958,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-957","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-siyaset"],"_links":{"self":[{"href":"https:\/\/boyukmillet.com\/tr\/wp-json\/wp\/v2\/posts\/957","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/boyukmillet.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/boyukmillet.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/boyukmillet.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/boyukmillet.com\/tr\/wp-json\/wp\/v2\/comments?post=957"}],"version-history":[{"count":0,"href":"https:\/\/boyukmillet.com\/tr\/wp-json\/wp\/v2\/posts\/957\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/boyukmillet.com\/tr\/wp-json\/wp\/v2\/media\/958"}],"wp:attachment":[{"href":"https:\/\/boyukmillet.com\/tr\/wp-json\/wp\/v2\/media?parent=957"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/boyukmillet.com\/tr\/wp-json\/wp\/v2\/categories?post=957"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/boyukmillet.com\/tr\/wp-json\/wp\/v2\/tags?post=957"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}